The Mighty God Made Flesh
By Pastor Matt Black
August
20, 2006
Lord's Day Evening
Isaiah 9:6
Introduction: Open your Bible to Isaiah 9. Stand with me as we read verses 1-7. Tonight come to a passage in Scripture that is so magnificent it is hard to grasp it. It is like looking into the pure midday Sun. It is beautiful, but it is almost too much for us to bear.
You will remember that the context of these verses is the Assyrian invasion of Israel. Two large scale invasions were carried out. Thousands of the Jewish people were slaughtered and most of the rest, about 27,000 were taken captive to Assyria. The northern ten tribes were near distinction. In the midst of this “shadow of death” a “great light” would shine. Jesus Christ would come to rule His people. Let’s read about that here in verses 1 through 7.
Isaiah 9:1-7, “Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. 2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. 3 Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil. 4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. 5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. 7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.”
Last week we learned about something that would happen that would end war altogether. God would multiply the nation of Israel. Remember we learned that God’s promise to multiply the nation was not physical in the context of Isaiah 9. God would multiply the nation not through physical birth, but spiritual birth. Remember verse 5 tells us that physical war, as it related to the Kingdom of God would be done away with. The “warrior is with confused noise, and garments rolled in blood” as it related to God’s plan would be for the “burning”. Everything pertaining to human war goes to the bon fire! God’s people now would have no need of these things. The battle would be one a different way. Jesus said in John 18:36, “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight,” It would be won like in the day of Midian, without anyone suffering casualty. God would deliver His people from slavery, burden, and taskmaster of sin without a drop of blood. How would He do this? This brings us to our text today in verses 6 and 7. He would do this through the birth of a child. The Assyrian problem and the problem of all those that opposed God’s earthly people would begin to disappear the moment the child was born.
We must read each word of verse 6 very carefully. Let’s take the first phrase: “6 For unto us a child is born, unto us a son is given…”
1. The Grateful Recipients of the Child.
(6) “Unto us”… This child would be born into the race of Adam. Christ is called the “last Adam” and the “last man” (1 Corinthians 15:45, 47). The first Adam affected the destiny of the entire human race. He plunged us all into death. God warned Adam and Eve not to break their relationship with God. He said to them, “In the day that thou eatest thereof thou shalt surely die” (Genesis 2:17). And so, “In Adam all die,” (1 Corinthians 15:22). So Christ was born among sinners! Unto us sinners this child is born! Sinners and reprobates who never sought him, now are finding Him and are multiplied unto the nation. Turn over to Isaiah 65:1, “I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.” Unto US a child is born. US—those unworthy sinful people chosen out of this world to be grafted into Israel. As Peter says in 1 Peter 2:9, “ye are a chosen generation, a royal priesthood, an holy nation, a peculiar [PURCHASED—BLOOD BOUGHT] people”. We become part of the Kingdom of God; we as Gentiles are “graffed in” to spiritual Israel (Romans 11:17). All of this is FOR US!
2. The Lineage of the Child.
Isaiah goes on to tell us exactly is happening on our behalf. 6 “For unto us a child is born, unto us a son is given…” “A child is born”. The fact that Christ was a child refers to His earthly family. He wasn’t just any child.
So we see the lineage of the Child. Secondly we see…
3. The incarnation of the Child. We find that the child is “born”. There is only one meaning to this word. We’ve all experienced it, though none of us remember our own birth. We all know what this is referring to.
So let’s step back for a moment. The Lord who stands outside heaven and earth and all the billions of universes and clusters of universes was “made flesh”. He inhabited a human body. God was made flesh.
Isaiah then further reveals who it is that is going to multiply this nation of spiritual Israel. He says “unto us a child is born, unto us a son is given”. The idea of Son here really is pointing to the fact that He is heir to a Kingdom. Here we see not only His humanity, but also regality. He is born a king. His being “born” points to His human parentage, and His being “given” point to divine parentage.
4. We see the sovereignty of the Child.
(6) and the government shall be upon his shoulder: Christ is said to have all authority to govern and control this Kingdom. As the Governor and Head of the church, He has been given specific control of all things for the purpose of bringing the Church to Himself: Matthew 28:18, “All power is given unto me in heaven and in earth.” In Ephesians 1:22, “And hath put all things under his feet, and gave him to be the head over all things to the church,” The government is upon Christ’s shoulders. He carries the load. This refers to the Church, the Kingdom of grace. Remember Christ’s Kingdom is Heavenly. He is the governor who allows people to enter into the Kingdom of God through the new birth (John 3:3). Again, remember Christ clearly says John 18:36, “My kingdom is not of this world.”
5. We see the Titles of the Child. (6) “and his name shall be called”.
Christ has a Name “every name that is named” (Ephesians 1:21). “God also hath highly exalted him, and given him a name which is above every name” (Philippians 2:10).
The old hymn asks “What child is this?” Chapter 7 of Isaiah says He is Immanuel, God with us! But Isaiah 9:6 Goes into not just His name, but these titles reveal, not just an outward name, but these names are an actual description of this Child’s being and character. Five designations are given.
Conclusion: Are you living under the sovereign government of Messiah? It is one thing to understand the character and being of Christ, but do Christ’s attributes hold sway over your life? Is His life a miraculous part of your life; can you call Him “wonderful”? Do you get your counsel from Him? Is He the Almighty in your life? Have you been reconciled to Him? The Mighty God was made flesh to save sinners! That one truth has transformed the world, and may it transform you!!
Closing Hymn: 225 Away in a Manger